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Training Program in Group Analysis. On Supervision of Psychotherapy. Back Matter Pages Previous congresses have been less representative and it seems to augur well for the future of the Association and of it's congresses that there was this strong force and wish for unification and for exchange within the field of group psychotherapy.
The basic theme, stated in the opening papers by Professor Marie Jahoda and Professor James Anthony, was replayed daily with new developments and variations according to the theoretical position of each subsequent speaker.
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Perversion Psychotherapeut Supervision Therapeut Training diagnosis intervention management psychiatry psychodrama psychopathology psychosis psychotherapy rehabilitation therapy. Editors and affiliations. It seems obvious that the high rate of FAS among Native Americans is not advantageous to their community, nor is the high rate of Teen Pregnancy among African Americans. Additionally, the article I wrote was just introductory - even so, it was longer than most essays published on the ieet website.
I did not mention the impact on race, and class, etc. If you have some links to studies or surveys that add to the discussion.
One day Mal-2 asked the messenger spirit Saint Gulik to approach the Goddess and request Her presence for some desperate advice. Shortly afterwards the radio came on by itself, and an ethereal female Voice said YES?
Blessed Mother of Man! Queen of Chaos! Daughter of Discord! Concubine of Confusion! Exquisite Lady, I beseech You to lift a heavy burden from my heart! Everywhere people are hurting one another, the planet is rampant with injustices, whole societies plunder groups of their own people, mothers imprison sons, children perish while brothers war. O, woe. At which moment She turned herself into an aspirin commercial and left The Polyfather stranded alone with his species.
The error could cause one to take away from the passage the exact opposite of what I intended. I wrote:.
My apologies. I have a dear friend who is an elementary school teacher who, while spiritually progressive on all other issues, does favor parental licensing. From this sample of one, my conclusion is that the closer one is to dealing with the somewhat neglected to the semi-abused kids, the more likely a person of conscience is to want to see some form of regulation to address the problem.
It must be like watching a combination personal and societal train wreck about to happen and feeling helpless to stop it. The comments from iPan and rascheR duB point out the sheer difficulty of general acceptance, regulating and enforcement.troserdenbohand.ga
To me, targeting this population with parental licensing, especially if it is enforced by removing kids from the home, runs the risk of feeling like a 21st century version. So many of the issues around procreation and child-rearing are squarely in the realm of the cultural. The emphasis in this approach is on punitive reaction and not prevention. For me, what makes this an important essay is that it gets to the core of the ethical challenges around the emerging technologies: our science and technology evolution is moving faster than our cultural and ethical evolution.
It leads us to look for the quick fixes. We need ethnography in addition to engineering, human emotional and cultural literacy in addition to information. Perhaps a secular form of church: something that builds community, restores peer-to-peer safety nets, shapes a communal mindset towards personal responsibility and allows people to discover for themselves how to improve their quality of life. Perhaps community salons that encourage sharing of stories and ideas and provides mentoring.
Plus education. But it needs to come from within the communities of which potential parents are a part. FAS and all the other things enumerated by Hank and others causes pain and suffering. I think we can all agree on that, yes? There are human rights. You see the problem? In this case of competing rights or you can see it a different way: no right is absolute; rights are limited by the harm principle - that is, my right to do X stops when X harms you , how many cases of pain and suffering caused by incompetent parenting must occur before we say the right to be free of pain and suffering TRUMPS the right to reproduce?
Conditions for success
Not a rhetorical question - I want to hear specifics. It can be as simple as making a course on parenting mandatory in grade nine; you pass the course, you get your license. Objections to that? Again, not a rhetorical. Yes, some people will troubled by this. I have a few hypotheses as to which of these will be the most vocal… Yes, it will be an adjustment. Yes, the system will be abused.
But consider this: you have to have a license to drive a motor vehicle, because incompetence puts others at risk.
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You even have to have a license before you become a plumber - are our toilets more important than our children? What do we do with those who have kids without a license? That is an even trickier problem. Unless you think this problem needs to be solved first. Even after such eloquent and thought out arguments such as those made by rascher, the advocates of these stark ideas just shoulder their way past without really thinking about these responses. But, I kind of understand the fundamentalist mindset, which is why I repeatedly suggested forgetting the ethical arguments in which they are not interested in the slightest , and instead tried to focus just on probability, something that I thought they would actually listen to.
The means do not justify the ends. That is known as a slippery slope, and their is not one example in history you can point to where doing evil now has led to greater good in the future. Not one. But Cosmism does provide one valuable principle, that is very frequently appropriate for beings in the phase of evolution that humans currently occupy.
Rather than trying to resolve the dilemma, use a change in technology or perspective to redefine the reality within which the dilemma exists. I am not a sociologist, but these communities to use an inadequate word that glosses over many subgroups that do not share a common POV tend to be culturally conservative and to emphasize tradition. Other obstacles to implementing your plan in some African-American communities include: documentation and memorializing of the Tuskegee experiments; conspiracy theories that claim the U.
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A new government mandate will be off-putting. In short, a lot of work is needed to build trust. Persuading people that the Law is going to become involved with their most intimate decisions combined with a history of broken promises combined with a set of rules and restrictions such as you outline — well, call me crazy, but it looks like tough sledding, old bean. But the parent licensing issue would surely not be the trial balloon techno-progressives would want to initially float to win support in these communities.
To my point about social leverage, one of the great sociologists of our day, William Julius Wilson, has noted that employed black men form stable marriages and remain with their families eight times more than the unemployed. Lots of problems to fix to realize the ideal of social equity. Yes, it will take money, and just as important, commitment.
The possibility of prima facie exclusions based on race or background would be a deep blemish on the techno-progressive movement, whatever other glories it conjures into being. You are confusing totalitarianism with utopia, totalists demand the elimination of undesirables and dissenters, not utopians.
I regard myself as a radical progressive so I am not the least bit of a cultural relativist. But I think the measure could be done. Ethnicity is the USA is a very broad topic and interesting to discuss. I will see if I can dig up any information about how various racial and religious groups would react to parental licensing. But, like I said in an earlier post, this entire movement would be enacted, if ever, in many many small tiny steps.
It would be an immense social change.
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