The Prophecy of Om. Book 1. Seven Years Good Luck


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The aim of the magician's life is to secure a pleasurable inward contemplation ; the true prophet lives by faith and not by sight. Historians and philosophers of modern times have declared that the ecstatic visions of the prophets of Israel and those of the apostles were identical with magnetic appearances. In order to form a clearer judgment of the circumstances given above, we will add the fol- lowing : True prophets receive an extraordinary call from God, and are urged by the Holy Spirit to proclaim thti will and counsel of God. They are called seers, men of God, servants and messengers of the Lord, angels and watchmen.

The marks of the true prophets of the Old Testament were : 1st. That their prophecies agreed with the doc- trines of Moses and the patriarchs Deuteronomy 13, I. Their prophecies were fulfilled Deuteronomy 18, 21 ; Jeremiah, 28, 9. That they performed miracles, but only when a special covenant was made, or when a special reformation was to be undertaken. That they agreed with other prophets Isaiah 8, 2 ; Jeremiah 26, That they led a blameless life Jeremiah 27, 4 ; Micah 2.

That they exhibited a holy zeal in the work of God Jeremiah 26, 13 ; and 6th, That they possessed great elocutionary powers Jeremiah 23, That they restored the slack and decayed worship of God 2 Rings, 17, 18 ; Ezekiel 3, That they foretold future events, and to this end asked counsel of God 1 Kings, 14, ; Ezekiel 22, That they prayed tor the people and in this manner averted im- pending Judgments Grenesis 20, 7 : 2 Kings, 19, 2 ; and 6th, That tkej composed the will of God 1 Chronicles, 29, 9.

They were called ministers because Christ had himself chosen them and sent them to the ends of the garth to proclaim the atonement and gather His elect. They did not force themselves into his service, but Christ called them in a direct manner, and taught them personally to proclaim the advent of the Messiah, and with these credentials, to perform wonders through the divine word. Their lives proved that they were true followers in the footsteps of their Lord and Master, in word and deed, in works and in suffering. For if their superficial appearanoe a ffst sight seeiM the same, their difference will soon become apparent when we ezamiae them in a threefold point of view, namely, of cause, content or form and intention.

An abnormal condition of health always precedes tt, KoAi the somno- lent state of the outward senses is the first conditicm of it. Prophetic inspiration is sot a procreation of nature or of man bat it is an emanation of the Holy Spirit and a divine decree. The divine call comes unexpectedly, and the physical condition has no connec- tion with it whatever.

The physical powers can never become the determinate powers, but they remain dependent upon the spirit, which makes it a means to spiritual aims. Secondly, according to form, magnetic second-sight depends di- rectly upon the health and on the life of the seer, or rather, it pre- dominates in the relative modes of earthly life.

The clairvoyant directs his attention at will to self-selected objects, at least in a ma- jority of instances, or he interprets his own visions, conducts his own affairs or those immediatety surrounding him, or ht suffers himself to be outwardly determined without active and persisiient independence, and without activity for the common good. End, and by whom all things were created.

He does not preach a present, but a. Im- pelled bj the spirit of God, apon whose aaeistance tbey relied, their eflbrls were directed to nothing less than to spread the light of trath and to infbse conrage Into their fisllow-beings, to fight against evil ; to awaken mutual attention and assistance, and to extend peace and bajppiness among men.

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To these obvious variations the children of Israel bear speeial wit- aeaa. That ihere is a still noreexaHed spiritaal regiao whieh. Thou art the living fountain and in thy light we see the light," 36, 10, 18, The prophets describe the divine higher light as an instantaneous view, presented very frequently in the most familiar symbols, of which the vision of Daniel, by the side of the great river Hiddekel, is one of the most remarkable, and which will serve as an illustration Daniel 10, : '' In those days I Daniel was mourning three full weeks, I ate no pleasant bread, neither came fiesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.

Then I lifted up mine eyes, and looked, and behold a cer- tain man clothed in linen, whose loins were girded with fine gold of Uphaz : Hisbody also was like the beryl, and his face as the appear- ance of lightning, and his eyes as lamps of fire, and bis arms and his feet like in color to polished brass, and the voice of his words like Uie voice of a multitude.


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And I Daniel alone saw the vision : for the men that were with me saw not the vision ; but a great quaking fell upon them, so that they fled to hide themselves. Therefore I was left alone, and saw this great vision, and there remained no strength in me : Yet I heard the voice of his words : and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.

And behold, a hand touched me, which set me upon my knees and upon the palms of my hands.

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And he said unto me, 6 Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright : for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. Then said he unto me, Fear not, Daniel : for from the first day that thou didst set thine heart to anderstand, and to chasten thyself before thy Grod, thy words were heard, and I am come for thy words. And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.

And behold, one like the similitude of the sons of men touched my lips : then I opened my month, and spake, and said unto him that stood before me, O my lord, by the vision. Then said he, Know- est thou whereibre I came unto thee? The created spirit does not generally exist for itself, nor by itself, but only in reference to absolute being. The more perfect the creature, the more inward and free is the communion between the creature and.

That which holds good in human nature and in all spiritual power in perception and accomplishment, holds good also es- pecially in the jregion, in which the human spirit, free from earthly na- ture and of the bonds of time and place, is more active. As we have, therefore, assumed, that the highest magical operation is, where the human spirit becomes the divine organ, so we are justified in assummg, that the highest magical knowledge must be a divinely illnminated power of second-sight, a spiritual beholding, which is moved and led by the divine spirit.

But since man must elevate himself to that which is good as well as receive good, so this, law of the free and created spirit will repeat itself, because man can raise himself, in dif- ferent degrees to a higher order in this world, and become enlight- ened in the same degree. If taken in this connection, the power of the divine seer is not to be regarded separately from other spiritual powers by which he can overcome anything foreign to bis nature, but rather as a fixed form, a normal and regenerated soul-power.

The spirit. Second edition, p. Further it will only be necessary to remark, in a general way, that God has made use only of the nobleness of the spirit of Israel for the education and redemption of the human family, and that this people, which bad become attached to heathen idolatry, and were disobedient and. The way from Ur in Chaldea to Canaan, which was takeu by the patriarch Abraham, how far it stretched through its lengths and breadths across to Egjrptf and from thence through the wilderness to the promised land of which they were to take possession!

That the entire Mosaic regulation was symbolical and faiieroglypbical is admitted by every expert, and the following words express tbis fiiet clearly : " and look that thou make them after their pattern, whIeb wan showed thee in the mount. The forms and ceremo- nies of the law were bnly now strictly enforced in order to impress men with the importance of the revealed word. He was both king and prophet, and had to bear many trou- bles and trials.

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Even bo we, when we were children, were in bondage under the elements of the world. In concluding this section we will glance at the existence and signification of Christianity Ia a general sense, as well as the relation which it bears to magic. The universal expression of full perfection became an absolute reality only through Christ. He it was who first unbarred the new door— severed the ohains of slavery, and pointed out the tnie image of perfection and wisdom in all their fullness to man. Christ again restored to hu- manity the assiurance of immortality.

He elevated the spiritual being to a UmpU of holy fire, and made it a living altar and incense to an atomal peace. Even the various judgments of men regarding, Christ, show conclusively that all power, all gifts and perfections were united in him.


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Since his advent all things have become simplified, and he will sim- plify himself more and more until everything earthly will vanish. A great sabbath of universal love and peace, as it was in the creation, will signalize the end. He entered the Holy of Holies as the true High Priest, and restored to the elect, through his spirit, not only the lost words of the old book, but gave them a new one, richer in con- tent for the healing of all evil, and for making them invulnerable.

In addition he gave to them the holy incense of prayer, and showed them, that without it they would be unable, except through H-im alone, to obtain every principle of life. He performed on earth what is found above. He was constantly active, as the highest embodiment of wisdom, in spiritual and temporal acts of charity, and united both in one. But this could only be when He himself was joined in this unity on earth in which he was joined from all eternity.

In the end he crowned his work by conferring a spirit which created a knowledge and vitality that were never experienced before. He chose an object of sense as a channel through which to communicate the highest powers of life. Even man may transfer his weak powers on any ob- ject : how much more must the mysteries baptism by water, the com- munion through bread and wine , instituted by Himself, have pos- sessed a power which man could never possess.

The action of he Holy Communion is at the same time corporeal, spiritual and divine, and all things therein contained must become spirit and life, because He himself, who instituted it, was the spirit and the life. Each true Christian is a living expression of this doctrine and' an image of its author. The true Christian relies upon the commandments of the anthor of his name. Only such a man can enter into the counsel of peace. If the highest human wisdom continues to be a tottering and perishable structure, a single ray of the sun of the world will make him purer and wiser than all the wise of this earth.

Since there are mysteries in every religion, so there are certain things of indescribable power and of the highest weight in Christianity which cannot be explained. So long as these were known only to the true possessors as a sanctuary, Christianity was at rest. But after the great of earth began to set their feet within this sanctuary and desired to see with unprepared eyes ; so soon as it was converted into a political machine, divisions and uncertainties ensued. Upon this came the High Priests who separated themselves farther and farther from oriir- inal pnrity, and in this way a misshapen mixture of a true monstrosity resulted.

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Sophists, who flourished like weeds, rouHiplied these evils by their subtleties, separating that which was united, and covering with darkness and death what was formerly light and life. These corruptions were the cause, in later times, that the structure of Chris- tianity was sapped in its very foundations. Only one step from Deism to utter ruin.

It was very seldom that the generations of the earliest times sinned through great enterprises ; those of later periods, on the con- trary, sinned through nullity. Bat there is a truth whose sanctity can- not be shaken, and which will remain firm as long as the world exists. I have already spoken of the Christian method of healing, and inasmuch as I refer back to it in this place, the fact will not ad- mit of a doubt, that the healing by Christas well as by the apostles really had reference to magic and magnetism.

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To prove this, not however to represent them solely as magnetic cures, but to examine them as humanly divine wonders, I will mention a few cures performed by Christ and his apostles as they stand recorded by the Evangelists and in the Acts of the Apostles : — " When Tie was come down from the mountain great multitudes 'followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

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And Jesus put fortli his hand, and touched him. And immediately bis leprosy was cleansed. And Jesus saith unto him, I will come and heal him.

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The centurion answered and said. Lord, I am not wor- thy that thoii shnuldest come nnder my roof: but speak the word only and my servant shall be healed. When Jesus heard it, he marveled, and said to them that followed : Verily I say unto you, 1 have not found so great faith, no, not in Israel.

And his servant was healed in the selfsame hour. And he touched her liand, and the fever left her : and she arose and ministered unto hioL" Matt.

The Prophecy of Om. Book 1. Seven Years Good Luck The Prophecy of Om. Book 1. Seven Years Good Luck
The Prophecy of Om. Book 1. Seven Years Good Luck The Prophecy of Om. Book 1. Seven Years Good Luck
The Prophecy of Om. Book 1. Seven Years Good Luck The Prophecy of Om. Book 1. Seven Years Good Luck
The Prophecy of Om. Book 1. Seven Years Good Luck The Prophecy of Om. Book 1. Seven Years Good Luck
The Prophecy of Om. Book 1. Seven Years Good Luck The Prophecy of Om. Book 1. Seven Years Good Luck
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